Showing that there is more to a priest's life than what happens in church!

Wednesday, 27 March 2013

Elements of the Passion - Number 2:Wood

On Good Friday I will be leading a Good Friday Meditation at one of my churches called Elements of the Passion. During the meditation I will be taking seven elements that are present in the Passion story and exploring them in turn. (I'm not a scientist so I'm sure that some of my seven are not strictly elements so please humour me!)

I thought that I would share them with you here over the next seven days so here's the second which is on wood.
 
Jesus is Crucified
So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, ‘Jesus of Nazareth, the King of the Jews.’                           (John 19:17-19)


Jesus would have been used to the sound of nails being hammered into wood. It would have been a familiar and comforting sound to him, the sound of his father Joseph working away in his carpenters shop in Nazareth. Nails being hammered into wood was the sound of family, love and security.

And throughout his life wood had been everywhere around. Born in a stable in Bethlehem he was laid in a wooden manger. Much of his travelling had been in wooden boats back and forth across the sea of Galilee. And he had turned over the wooden tables of the money changers as he angrily drove them out of the temple.

And this carpenters son had talked about wood in his teaching. He had used it as an example when he had warned people about the dangers of judging others. Why do you see the speck in your neighbour’s eye he has said when you do not notice the log in your own eye. You hypocrite, he said, take the log out of your own eye first and only then are you in a position to help take the speck out of your neighbours eye.

And you can’t have wood without trees. Jesus must have smiled when he saw little Zacchaeus up in that tree which he had climbed so that he could see Jesus. The wood of the tree had been the beginning of the path to salvation for Zachaeus. From it he had been able to see the Messiah clearly, something that many others who had been stood next to Jesus had not been able to do. Jesus called him down from the tree and went with him to his house. And sat at the wooden dining table with Jesus in his own house Zaccaeus accepted Jesus into his life and chose the path of discipleship. As Jesus said “Today Salvation has come to this house.” It was a story that started with a man up a tree.

Now it was about to end with a man on a tree. The Old Testament book of Deuteronomy says that “Cursed is he who hangs on the tree” and the Jews regarded crucifixion as one of the most cursed and shameful ways to die.

And now here is Jesus being nailed to a tree, being nailed to a cross. Once again Jesus hears the sound of nails being hammered into wood.  But this time it is not a sound that speaks of family, love and security. Now it is a sound of rejection, abandonment, pain, suffering and desolation. He has been judged by people who could not see clearly who he was because of the logs in their own eyes.

And yet, despite how it seemed, this tree that Jesus was nailed to was to become a tree of salvation just as Zachhaeus’ tree had been for him. In Luke’s gospel Jesus said

“Each tree is known by its fruit”

And this was truly a tree that would be known by its fruit because as Jesus had also said in Matthew’s gospel;

“every good tree bears good fruit”.

The cross of shame had become the instrument of salvation, and the tree of death had become the tree of life, with its leaves for the healing of the nations.

The sound of the nails being driven into wood is a heartbreaking sound for us because we know that Jesus is suffering there on that tree because of our sin. But from that tree comes the opportunity for redemption for us. Jesus calls us from the cross to be wood that he can use, he wants us to be trees that will be known by their fruit, he calls us to be good trees that bear good fruit.

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